Tuesday, February 21, 2006

DANGER: Difficulty Ahead

The class took the survey on the Discourse Analysis Journal (DAJ) assignment, and I think the (very initial) results of it and the conversation that followed are interesting. First, a methodological issue: the survey featured 24 statements about the DAJ divided into five sections—engagement with the assignment, understanding of the central function of the assignment, difficulty with the assignment, use of the assignment in other areas of the course, and assessment of the assignment. For each statement, the student could choose between “agree, somewhat agree, neutral, somewhat disagree, disagree.” We spoke for a while about the use of “neutral” as an option. Some students thought that it allowed for passive, cop-out responses. And there is apparently research that supports this idea. In putting together the survey, I wasn’t uncomfortable with including “neutral.” I thought it gave students an option for those statements on which they haven’t taken a position on. But the more I think about the case against “neutral” the more I wish I had left it off. Doing so would have required the students to take a position—and if they hadn’t thought one through on a particular statement, they could then use the survey to come to a position. That’s what action research is supposed to do—nudge the researcher and the participants toward a better understanding of what’s going on in the class. Perhaps if we’re given the “neutral” option, we don’t get nudged.

I have to spend some time with the survey sheets before I can post any thoughtful conclusions. My first reaction is that the students have resisted seeing the DAJ as “busy work,” for the most part, but that they are having some difficulty using the assignment as a bridge between the course readings and the class activities. It will be interesting to see how the responses break down according to year, major, and gender.

Something I’m trying to do in this class is to get students comfortable with the idea of difficulty—with the notion that education is hard, and that we should value it because it is hard. A problem with traditional higher education is that difficulty is often defined in terms of workload. More classes, more reading, more papers, more things to study—the more you have the harder school is. But this is all so quantitative. And I think many students (and institutions) have defined academic success as the ability to gulp and store information. The more on the plate, the more difficult the education. This quantitative definition of “difficult” has led to an educational system of niche scheduling and passive infotainment downloading.

What became clear in class yesterday was that students are uncomfortable in the face of the difficult. Yeah, that makes sense. But what doesn’t is how quickly that discomfort translates into avoidance or passivity. Difficulty in cognitive terms—in the sense that it can mean a cognitive dissonance, or a sense of confusion, or a challenge to accepted ideas—this kind of difficulty has been given a negative connotation. It seems that to find something difficult in the cognitive sense—as opposed to the physical sense as typified in the heavy workloads—is to find oneself lacking in intellectual ability or experiences. Well, that may be true—but neither lack is a bad thing. But both can be used as excuses not to deal with the difficult or to allow the difficult to be explained for us. A number of students have said the equivalent of “I’ve never done this stuff before.” To which I reply, “Of course you haven’t—and that’s good.” If they had done it before, I would wonder why they are in the class.

The beauty of the difficult (as I like to call it) is that it often opens us to new ways of thinking and doing—to different approaches and different ways of being. To shun the difficult is to think of education as a tailor-made suit—expensive and well-fit, but too easy to get in and out of.

In some ways the class needs to build a better sense of trust—among the students and between the students and me. I do think we’re on our way, though I’m troubled by the students who sit in class confused and silent and don’t come to see me. And by those who stay away from the class meetings when readings or assignments are due. Yet, I’m heartened by those who are embracing the de-centered nature of the class, and by those who aren’t afraid to comment and to ask questions.

If we come to trust each other as people working toward the same goals, then I think the difficult can be embraced as a chance for all of us to change and to learn to see the world in different ways.

Other notes: many students would like to see the course materials applied to “real-world” texts—and we’ll certainly be doing that soon. The Katrina casebook is almost set. But I think I should try to bring in texts to accompany each reading. I’m hoping to find some pieces on the Correta Scott King funeral to illustrate competing cultural models.

5 Comments:

At 11:56 AM, Blogger corpus calamine said...

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At 11:59 AM, Blogger corpus calamine said...

it's difficult material; though i don't call the value of learning it into question, because it's pretty adaptable. it's trying to graphically represent all this information and synthesize it all into a useful road-map. it's trying to establish how all the information is related, and how it will affect future topics.

this is the difficulty, because i (won't speak for the rest of the class) have never seen this material before, i want a glimpse of what the final tapestry will be. would this be part of the trust?

 
At 2:46 PM, Blogger Bill said...

Yeah, getting a sense of the "final tapestry" is part of the trust. Here goes: the functional grammar provides one of two critical "tools" for discourse analysis. The other is the cultural/social theories laid out by authors like Gee and Foucault. For a hint of where we're going, one could read ahead in Gee or look over the Silberstein book.

The grammar provides us with a shared vocabulary and set of assumptions. Language hides as much as it displays, and the grammar provides us with a way of materializing what is hidden.

 
At 10:49 PM, Anonymous Anonymous said...

i think that a lot of the avoidance comes into play as a result of the fact that this class is so different from what we've been socialized to accept as "school." with our existing construction of school comes the concept of right and wrong answers, and to be honest, i've never ever heard of an instructor talk about a sense of mutual trust in the classroom. don't get me wrong, this is all immensely refreshing, and i'm all about commending you for inviting us to take a walk on new ground. but the shakiness of new ground is par for the course, so don't be disheartened. we've been taught that when you speak up and whatever you have to say isn't the answer the teacher is looking for, you're wrong and should probably feel embarassed. so keep on about the trustful prof-student relationship; you can change this university.

 
At 12:35 AM, Anonymous Anonymous said...

i skipped class because i feel like an ass for not having read the material yet... however, it isn't available in our bookstore, and ordering from the internet has proved unreliable. i haven't gotten the proper tools to complete the assignment. i understand that i could have gotten it from one of my peers, but i feel bad for asking and i don't have a lot of time in my schedule for much outside of class interaction. i should get the book in a few days, and, once i have, i'm sure i'll feel a lot better about things.

 

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